Results for 'I. T. Isaev'

965 found
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  1. Dialektika i problema razvitii︠a︡.I. T. Isaev - 1979 - Moskva: Vyssh. shkola.
     
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  2.  24
    Contemporary Philosophy and the Christian Faith: I. T. RAMSEY.I. T. Ramsey - 1965 - Religious Studies 1 (1):47-61.
    I am not so insular and I hope not so presumptuous as to suppose that there is no contemporary philosophy apart from that empiricism which dominates very much of Great Britain, North America and Scandinavia. So let us notice that contemporary philosophy embraces broadly three points of view, though it will be part of my argument that they largely combine in the lessons they have to teach us, and in many of their implications for theology.
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  3. O prichinnosti i t︠s︡elesoobraznosti v zhivoĭ prirode.I. T. Frolov - 1961 - Moskva,: Gos. izd-vo polit. lit-ry.
     
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  4. Zhiznʹ i poznanie: o dialektike v sovremennoĭ biologii.I. T. Frolov - 1981 - Moskva: "Myslʹ,".
     
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  5. Sushchestvuet li t︠s︡elesoobraznostʹ v zhivoĭ prirode.I. T. Frolov - 1957
     
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  6. Chelovek: mysliteli proshlogo i nastoi︠a︡shchego, o jego zhizni, smerti i bessmertii: XIX vek.I. T. Frolov (ed.) - 1995 - Moskva: Izd-vo "Respublika".
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  7.  4
    Chelovek: mysliteli proshlogo i nastoi︠a︡shchego o ego zhizni, smerti i bessmertii: drevniĭ mir--ėpokha Prosveshchenii︠a︡.I. T. Frolov & P. S. Gurevich (eds.) - 1991 - Moskva: Izd-vo poli. lit-ry.
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  8. Filosofii︠a︡ i sovremennai︠a︡ biologii︠a︡.I. T. Frolov (ed.) - 1973
     
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  9.  7
    O cheloveke i gumanizme: raboty raznykh let.I. T. Frolov - 1989 - Moskva: Izd-vo polit. lit-ry.
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  10.  24
    Belief, Truth and Knowledge.I. T. Oakley - 1974 - Philosophical Quarterly 24 (94):82-84.
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  11.  28
    The Global and Interdisciplinary Character of Ecological Problems.I. T. Frolov - 1974 - Russian Studies in Philosophy 13 (2):7-7.
    Opening the round table, I. T. Frolov, editor-in-chief of Voprosy filosofii, stated that discussing problems of this type today, the task lies not so much in emphasizing their general and traditional aspects but in finding a scientific and practical solution to new problems of interaction of man and nature that can now be solved only on a global scale. Furthermore, he observed that discussion of these problems as questions of morality, in terms of pessimistic or optimistic evaluation, is very important (...)
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  12. Chelovek v globalʹnom mire: riski i perspektivy.I. T. Frolov, G. L. Belkina & M. I. Frolova (eds.) - 2021 - Moskva: Izdatelʹstvo Kanon-Pli︠u︡s.
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  13. Filosofii︠a︡ cheloveka: dialog s tradit︠s︡ieĭ i perspektivy.I. T. Frolov (ed.) - 1988 - Moskva: Filosofskoe ob-vo SSSR, Sovet Molodykh filosofov pri Prezidiume FO SSSR.
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  14. Filosofii︠a︡, estestvoznanie, sovremennostʹ: Itogi i perspektivy issledovaniĭ 1970-1980 gg.: [Sb. stateĭ.I. T. Frolov & L. I. Grekov (eds.) - 1981 - Moskva: "Myslʹ".
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  15. The paradox of omnipotence.I. T. Ramsey - 1956 - Mind 65 (258):263-266.
  16.  8
    Istina v naukakh i filosofii.I. T. Kasavin, E. N. Kni︠a︡zeva & V. A. Lektorskiĭ (eds.) - 2010 - Moskva: Alʹfa-M.
    В книге собраны результаты исследований классической для эпистемологии проблемы истины. Для эпистемологов, методологов науки, а также для философов и ученых.
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  17. Rat︠s︡ionalʹnostʹ v poznanii i praktike: kriticheskiĭ ocherk.I. T. Kasavin - 1989 - Moskva: Nauka. Edited by V. A. Lektorskiĭ & Z. A. Sokuler.
     
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  18. STRAWSON, P. F.: "Skepticism and Naturalism: Some Varieties".I. T. Oakley - 1986 - Australasian Journal of Philosophy 64:525.
     
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  19.  4
    Ėnt︠s︡iklopedii︠a︡ ėpistemologii i filosofii nauki.I. T. Kasavin (ed.) - 2009 - Moskva: Kanon+.
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  20.  6
    Sot︠s︡ialʹnai︠a︡ ėpistemologii︠a︡: Fundamentalʹnye i prikladnye problemy = Social epistemology: basic and applied problems.I. T. Kasavin - 2013 - Moskva: Alʹfa-M.
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  21. Tekst, diskurs, kontekst: vvedenie v sot︠s︡ialʹnui︠u︡ ėpistemologii︠u︡ i︠a︡zyka.I. T. Kasavin - 2008 - Moskva: Kanon+.
     
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  22. Christian Discourse.I. T. Ramsey - 1966 - Philosophy 41 (158):370-371.
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  23. Christian Discourse: Some Logical Explorations.I. T. Ramsey - 1965
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  24. Christian Ethics and Contemporary Philosophy.I. T. Ramsey - 1967 - Tijdschrift Voor Filosofie 29 (2):400-402.
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  25.  19
    Freedom and history.I. T. Ramsey - 1963 - Philosophical Books 4 (1):21-23.
  26.  47
    The Philosophy of the Church Fathers.I. T. Ramsey - 1958 - Philosophical Quarterly 8 (31):186.
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  27.  20
    New Essays in Philosophical Theology.I. T. Ramsey - 1957 - Philosophical Quarterly 7 (27):185-187.
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  28.  10
    Nauka, obshchestvo, chelovek: k 75-letii︠u︡ so dni︠a︡ rozhdenii︠a︡ akademika I.T. Frolova.V. S. Stepin & I. T. Frolov (eds.) - 2004 - Moskva: Nauka.
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  29.  25
    How do the lateral geniculate and pulvinar evolve?I. T. Diamond - 1984 - Behavioral and Brain Sciences 7 (3):336-337.
  30.  38
    Interaction of the Natural, Technological, and Social Sciences in Ecology.I. T. Frolov - 1974 - Russian Studies in Philosophy 13 (2):155-157.
    We do not usually draw conclusions and summarize the results of our round table meetings. The speakers share their ideas, divergent viewpoints are discussed, and a certain level of approach to the problems under discussion is formulated. Therefore, today I will also not attempt to draw a conclusion.
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  31.  20
    The Human Being as the Center of the Interaction of Science and Art in the Scientific-Technical Revolution.I. T. Frolov - 1977 - Russian Studies in Philosophy 16 (1):41-51.
    We planned this meeting a long time ago, and are very happy that the editors of Voprosy literatury are displaying such good, I would say consistent, initiative in strengthening friendship, joint efforts, and collaboration with social scientists and representatives of other sciences, particularly with philosophers and the journal Voprosy filosofii.
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  32.  40
    (1 other version)Cosmologies in Ancient Chinese Philosophy.T'ang Chün-I. - 1973 - Contemporary Chinese Thought 5 (1):4-47.
    My discussion in previous chapters was limited to the origin of Chinese culture and its fundamental spirit exhibited in the process of historical development. In what follows, I am going to discuss the spirit of Chinese culture in specific areas such as philosophy of nature, theory of human nature, ideals of moral life, the world of daily living, the world of ideal personalities, and the spirit of art and religion. The center of discussion will be a comparison between Chinese and (...)
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  33.  28
    B.M. Kedrov: Path of Life and Vector of Thought [From a Roundtable].I. T. Frolov - 2006 - Russian Studies in Philosophy 44 (3):45-52.
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  34. Chelovek: filosofsko-ėnt︠s︡iklopedicheskiĭ slovarʹ.I. T. Frolov (ed.) - 2000 - Moskva: Nauka.
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  35. Chelovek v sisteme nauk.I. T. Frolov (ed.) - 1989 - Moskva: Nauka.
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  36.  51
    Man — Genetics — Ethics (Social and Ethical Problems of Gene Engineering. Criticism of Neoeugenics).I. T. Frolov - 1976 - Dialectics and Humanism 3 (3-4):121-130.
  37. Mensch, Wissenschaft, Humanismus.I. T. Frolov (ed.) - 1987 - Moskau: Redaktion "Gesellschaftswissenschaften und Gegenwart".
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  38. O chelovecheskom v cheloveke.I. T. Frolov (ed.) - 1991 - Moskva: Izd-vo polit. lit-ry.
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  39.  38
    On the Design of the Book Introduction to Philosophy [Vvedenie v Filosofiiu].I. T. Frolov, V. S. Stepin, V. A. Lektorskii & V. Zh Kelle - 1990 - Russian Studies in Philosophy 28 (4):25-57.
    A large team of well-known Soviet scholars is currently preparing a new textbook in philosophy. We thought it might be useful to acquaint the broad philosophical public with the ideas that guided the authors in writing the textbook, and have included its table of contents, preface, and conclusion. We also, together with the team of authors, are hoping for readers' responses. The book will be published shortly by Politizdat Publishers.
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  40.  11
    On the Perspectives of Research into the Philosophical and Social Aspects of Science and Technology.I. T. Frolov - 1988 - Dialectics and Humanism 15 (3-4):7-18.
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  41.  31
    The Nature of Contemporary Biological Knowledge: Methodological Analysis.I. T. Frolov - 1973 - Russian Studies in Philosophy 12 (3):27-49.
    Modern studies of the subject the philosophical methodology of science can be brought to fruition and accordingly become the property of scientists, that is, really "work" in science, only on one condition: if they are designed not in an abstract, a priori fashion and are oriented not toward "science in general" but toward its real, concrete forms, analysis of which now has general methodological significance — it is important as a component of the general epistemology of science. This is associated (...)
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  42.  5
    Zhe xue ci dian.I. T. Frolov & Shubo Lin (eds.) - 1989 - [Canton]: Guangdong sheng xin hua shu dian jing xiao.
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  43.  13
    Ṣirāṭ-i sulūk: rahnamūdʹhā-yi akhlāqī-i ʻirfānī-i ḥaz̤rat-i ustād ʻAllāmah Ḥasanʹzādah-ʼi Āmulī dar sayr va sulūk ilá Allāh.ʻAlī Muḥīṭī - 2000 - Qum: Markaz-i Farhangī-i Anṣār al-Mahdī.
    Islamic ethics, sufism in the teachings of Ḥasan Ḥasanʹzādah Āmulī; a renowned Iranian scholar.
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  44.  33
    (1 other version)On the Direction of the Development of Political Consciousness in the Chinese People in the Past One Hundred Years.T'ang Chün-I. - 1973 - Contemporary Chinese Thought 5 (1):86-111.
    In our discussion on the development of political consciousness in the Chinese people in the past one hundred years, we will focus on the upward development made in the course of the reconstruction of the nation. If we simply study the historical facts, the past one hundred years are tragic. But if we study the spirit of the people during this period, we cannot but recognize that the Chinese people have never given up and that they have been constantly struggling (...)
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  45.  24
    (1 other version)The Development of the Chinese Humanistic Spirit.T'ang Chün-I. - 1974 - Contemporary Chinese Thought 5 (4):39-71.
    In one sense, all academic thoughts are human ideas, and all cultures are productions of man. Therefore, the spirit of all human cultures is always humanistic. To discuss any kind of academic thoughts is to discuss the ideas of man. Speaking in this way, however, we cannot reveal and illuminate the meaning of such terms as "humanistic thought" or "humanistic spirit" because of the lack of contradistinctions. We must then say that, in addition to humanistic thought or spirit, there are (...)
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  46.  35
    (1 other version)The individual and the world in chinese methodology.T'ang Chün-I. - 1964 - Philosophy East and West 14 (3/4):293-310.
  47.  72
    The development of ideas of spiritual value in chinese philosophy.T'ang Chun-I. - 1959 - Philosophy East and West 9 (1/2):32-34.
  48.  15
    Man and Religion.I. T. Ramsey - 1949 - Proceedings of the Tenth International Congress of Philosophy 1:308-310.
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  49. Chelovek--nauka--gumanizm: filosofsko-publit︠s︡isticheskiĭ ocherk problemy.I. T. Frolov - 1982 - Moskva: Izd-vo "Znanie,".
     
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  50. Perspektivy cheloveka: Opyt kompleks. postanovki probl., diskus., obobshchenii︠a︡.I. T. Frolov - 1979 - Moskva: Politizdat.
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